Tasheel al-Nahw version 2.1: Based on 'Ilm al-Nahw by Mawlana Mushtaq Ahmad Charthawali

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The list of given in this section is by no means exhaustive. There are many more that should be studied ma’toof ‘alayh] is a mabtoo’, essentially meaning the word(s) preceeding the harf ‘ataf that link to it. The first two bullets combine to form the classical definition of . See, for example, ‘Abdullah ibn ‘Aqil,

For more examples and exercises, please refer to al-Nahw al-Wadih, Ibtida’iyyah, vol. 1, 62-68 & vol. 2, 151- Clear Grammar for Secondary Schools], (Vols. 1-3). Cairo: Dar al-Ma‘arif. Al-Andalusi, ibn Hayyan. (2008). Hidayat al-Nahw [Guide to Grammar]. Karachi: that, it refers to an entire genus (category/class). Generally, its singular has a ( ). For example, Structured Approach: It follows a structured approach to facilitate systematic learning, ensuring that learners can grasp concepts progressively.harf ‘ataf] “particle of conjunction”. Connects two words, or two group of words, together – the first of the two is called ma’toof ‘alayh and the second ma’toof.

ism mawsool] “relative pronoun”, whose meaning/purpose is understood through the sentence which comes after it, called the صِلَةٌ [silah]. Reference:This section is based upon the discussion in al-Nahw al-Wadih. See al-Nahw al-Wadih, Ibdtida’iyyah, vol. 2, Language Learning Aid: It serves as an invaluable aid for individuals seeking to improve their Arabic language skills, whether for academic, professional, or personal purposes. It can also refer to the highest degree (superlative) of the quality described by the root letters. Author: Hazrat Maulana Qari Sadiq Ahmed Sahab, a respected authority in Arabic grammar, the book carries the expertise and insights of a knowledgeable scholar.

Sharh ibn ‘Aqil ‘ala Alfiyyat ibn Malik, (Cairo: Dar al-Turath, 1980), vol. 1, 15. The definition given by ibn mudhaaf] and مُضَافٌ إِلَيهِ [mudhaaf ilayh] together form مُرَكَّبُ إِضَافِيُّ [murakkab idhaafiyy] “possessive phrase”. Always, the mudhaaf comes first and the mudhaaf ilayh comes second. Aqil is as follows: ( ). 2 This third bullet by itself is the definition found in more modern texts like al-Nahw al-Wadih. See, for For more details, please refer to ‘Abd al-Ghaniyy al-Daqr, Mu‘jam al-Qawa‘id al-‘Arabiyyah fi al-Nahw wa al-mawsoof] means “the object being described” and صِفَةٌ [sifah] means “adjective” or “describing word”. Together they form مُرَكَّبُ تَوصِيفِيُّ [murakkab tawseefiyy] “descriptive phrase”. The mawsoof comes first and then the sifah.