About this deal
Some information regarding the manners of travel, rituals of ziyara, and also [the text of] asking permission for entering holy shrines have been mentioned at the beginning of this chapter. Refinement of the chains of transmissions of supplications and ziyaras in Mafatih al-jinan, and the elimination and substitution of some of these. Within the holy shrines they either jostle through the crowd of strange men, or stand clinging to the holy tomb, or engage in reading the ziyārah while sitting at the qiblah of the menfolk, causing distraction for the people and diverting the attention of the worshippers and those engaged in prayers, petitions, entreaties and lamentation.
The visitor is also the beneficiary of this act which is a gesture of reverence for the visited one. Mafatih al-jinan has been translated into many languages including Farsi, English, French, Turkish, Urdu, Spanish, and Bahasa Indonesia. And since no ziyara is mentioned for Imamzadas in Mafatih, here we mention a ziyara for Imamzadas…”.The 103 third parties who use cookies on this service do so for their purposes of displaying and measuring personalized ads, generating audience insights, and developing and improving products. The third, fifth, thirteenth, and the sixteenth day, / Twenty-first, [3] twenty-fourth and the twenty-fifth. Pocket size version with duas including Kumayl, Jawshan al-Kabeer, Tawassul, Marakimul Akhlaq, Tawbah, Ziyarah Ashura Dua Alqamah and duas for everyday of the week.
he arrived at the well of Midian, he found there a throng of people watering [their flocks], and he found, besides them, two women holding back [their flock]. Asked as to what benefit it had for the visitor, the Imam replied, It will earn him admittance into paradise, if he had followed him in life.The Arabic language is much more precise than present translations would indicate and God used a different word in each case.