The Luddite movement emerged during the harsh economic climate of the Napoleonic Wars, which saw a rise in difficult working conditions in the new textile factories. Luddites objected primarily to the rising popularity of automated textile equipment, threatening the jobs and livelihoods of skilled workers as this technology allowed them to be replaced by cheaper and less skilled workers. [1] [ failed verification] The movement began in Arnold, Nottingham, on 11 March 1811 and spread rapidly throughout England over the following two years. [18] [1] The British economy suffered greatly in 1810 to 1812, especially in terms of high unemployment and inflation. The causes included the high cost of the wars with Napoleon, Napoleon's Continental System of economic warfare, and escalating conflict with the United States. The crisis led to widespread protest and violence, but the middle classes and upper classes strongly supported the government, which used the army to suppress all working-class unrest, especially the Luddite movement. [19] [20] My Talking Dictionary & Interactive CD ROM Yoruba & English – Yoruba translation by Abimbola Alao. (2005) Mantra Lingua. Ovid’s poem has also been the inspiration for a number of other works, which include more poems, novels and paintings.

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English textile workers consistently found their efforts to negotiate for pensions, minimum wages and standard working conditions rebuffed. Unable to legally form trade unions or strike, the laborers instead wielded sledgehammers to strike a blow against industrial capitalism in what historian Eric Hobsbawm called “collective bargaining by riot.” The Legend of 'General Ludd' From Nottingham, the Luddite revolt spread during 1812 to the wool industry of Yorkshire and the cotton mills of Lancashire. As the labor movement expanded, it also lost its cohesion and the purity of its economic message. “It differentiated according to region, and even within regions it differed among people in different trades,” Binfield says. Luddite Protests Grow Violent National award for Dementia Project". Stoke Damerel Community College. May 2014. Archived from the original on 25 May 2014 . Retrieved 24 May 2014. The Goddess Weaver, daughter of the Celestial Queen Mother and Jade Emperor, wove the stars and their light, known as " the Silver River" (what Westerners call " The Milky Way Galaxy"), for heaven and earth. She was identified with the star Westerners know as Vega. In a 4,000-year-old legend, she came down from the Celestial Court and fell in love with the mortal Buffalo Boy (or Cowherd), (associated with the star Altair). The Celestial Queen Mother was jealous and separated the lovers, but the Goddess Weaver stopped weaving the Silver River, which threatened heaven and earth with darkness. The lovers were separated, but are able to meet once a year, on the seventh day of the seventh moon. [8]Invoker's Delight effectively grants you a personal Bloodlust/ Heroism on a 3 minute cooldown. Perfect for a large pull, or if things get dicey.

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Mueller, Gavin (2021). "The Nights of King Ludd". Breaking Things at Work: The Luddites Are Right About Why You Hate Your Job. Verso. p.20. ISBN 978-1786636775. In later European folklore, weaving retained its connection with magic. Mother Goose, traditional teller of fairy tales, is often associated with spinning. [6] She was known as "Goose-Footed Bertha" or Reine Pédauque ("Goose-footed Queen") in French legends as spinning incredible tales that enraptured children. In modern times, characters inspired by some aspect of Arachne’s story or character appear in films, comic books or video games. For example, in the game Final Fantasy IV, there is a monster named Arachne that the player must fight.Abimbola is a visiting lecturer and lead provider of 'StoryWeavers for Dementia', a Special Study Unit (SSU) in Medical Humanities, at the Peninsula School of Medicine and Dentistry, Plymouth. [8] The program, developed by Abimbola, explores non-pharmacological approach to dementia care. It is offered to people who live with various forms of dementia. In 2015, Abimbola collaborated with the Alzheimer's Society to run a 12-week project with service users in memory cafes. This culminated in an anthology titled, 'Narrative Adventures from Plymouth Memory Cafes'. [9] In January 2014, Stoke Damerel College in Plymouth participated in StoryWeavers for Dementia; the school won the Prime Minister's Dementia Friendly Award: Schools Category in May 2014. [10] Awards [ edit ] In Germanic later mythology, Holda (Frau Holle) and Perchta (Frau Perchta, Berchta, Bertha) were both known as goddesses who oversaw spinning and weaving. They had many names. Jones, Steven E. (2006). Against technology: from the Luddites to Neo-Luddism. CRC Press. ISBN 978-0-415-97868-2.

The Original Luddites Raged Against the Machine of the

Merchant, Brian (2 September 2014). "You've Got Luddites All Wrong". Vice . Retrieved 13 October 2014. In Homer's legend of the Odyssey, Penelope the faithful wife of Odysseus was a weaver, weaving her design for a shroud by day, but unravelling it again at night, to keep her suitors from claiming her during the long years while Odysseus was away; Penelope's weaving is sometimes compared to that of the two weaving enchantresses in the Odyssey, Circe and Calypso. Helen is at her loom in the Iliad to illustrate her discipline, work ethic, and attention to detail.Among the Olympians, the weaver goddess is Athena, who, despite her role, was bested by her acolyte Arachne, whom Athena in retribution turned into a weaving spider. [2] The daughters of Minyas, Alcithoe, Leuconoe and their sister, defied Dionysus and honored Athena in their weaving instead of joining his festival. A woven peplos, laid upon the knees of the goddess's iconic image, was central to festivals honoring both Athena at Athens, and Hera.

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The measures worked, and the Luddite movement began to dissipate in 1813. Their name, however, endures more than two centuries later. “Luddite” has now become a catch-all term synonymous with “technophobe,” but Binfield says that is a mischaracterization.

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Binfield, Kevin (2004). Luddites and Luddism. Baltimore and London: The Johns Hopkins University Press.