Upstream: Selected Essays

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Do you think there is anything not attached by its unbreakable cord to everything else? Plant your peas and your corn in the field when the moon is full, or risk failure. This has been understood since planting began. The attention of the seed to the draw of the moon is, I suppose, measurable, like the tilt of the planet. Or, maybe not—maybe you have to add some immeasurable ingredient made of the hour, the singular field, the hand of the sower. Oliver continued her celebration of the natural world in her next collections, including Winter Hours: Prose, Prose Poems, and Poems (1999), Why I Wake Early (2004), New and Selected Poems, Volume 2 (2004 ), and Swan: Poems and Prose Poems (2010). Critics have compared Oliver to other great American lyric poets and celebrators of nature, including Marianne Moore, Elizabeth Bishop, Edna St. Vincent Millay, and Walt Whitman. “Oliver’s poetry,” wrote Poetry magazine contributor Richard Tillinghast in a review of White Pine (1994) “floats above and around the schools and controversies of contemporary American poetry. Her familiarity with the natural world has an uncomplicated, nineteenth-century feeling.” The aspect of Oliver's Upstream that most connected me with her writing and most moved me to start reading her poetry is her ability to vividly capture the impress and beauty of the wild. Her prose is warm honey dripping from fresh honey comb and freshly spilled blood on snow. It holds a visceral heat and weight to it that is stirring and captivating. It made me think of Waldeinsamkeit, the 'untranslatable' German word for "the feeling of being alone in the woods" with wald meaning wood/forest and einsamkeit meaning loneliness or solitude. More yearn for than think of really. Thanks to an old yet never sated etymology addiction and a penchant for eagerly grabbing the bait whenever an article like "50 Untranslatable Words From Other Languages" pops up in my radar, waldeinsamkeit is what comes to mind when I think of having an intense connection with nature. Where one can be swallowed up by the underside of a trees' leaves or the glow surrounding the moon on a windy night; a perfect contentment in solitude while everything breathes around you. I can't say 'breathes' is really the word, that it really expresses a clear expression. That otherness felt in nature, as in literature and the poignance of both, is beyond my abilities of description but Oliver does it credit in her essay titled "Staying Alive".

Certainly there is within each of us a self that is neither a child, nor a servant of the hours. It is a third self, occasional in some of us, tyrant in others. This self is out of love with the ordinary; it is out of love with time. It has a hunger for eternity. Art by Maurice Sendak for a special edition of the Brothers Grimm fairy tales Mary Jane Oliver was an American poet who won the National Book Award and the Pulitzer Prize. Her work is inspired by nature, rather than the human world, stemming from her lifelong passion for solitary walks in the wild.I walked, all one spring day, upstream, sometimes in the midst of the ripples, sometimes along the shore. My company were violets, Dutchman’s-breeches, spring beauties, trilliums, bloodroot, ferns rising so curled one could feel the upward push of the delicate hairs upon their bodies. My parents were downstream, not far away, then farther away because I was walking the wrong way, upstream instead of downstream. Finally I was advertised on the hotline of help, and yet there I was, slopping along happily in the stream’s coolness. So maybe it was the right way after all. If this was lost, let us all be lost always. The beech leaves were just slipping their copper coats; pale green and quivering they arrived into the year. My heart opened, and opened again. The water pushed against my effort, then its glassy permission to step ahead touched my ankles. The sense of going toward the source.

Certainly there is within each of us a self that is neither a child, nor a servant of the hours. It is a third self, occasional in some of us, tyrant in others. This self is out of love with the ordinary; it is out of love with time. It has a hunger for eternity. Intellectual” Little by little I waded from the region of coltsfoot to the spring beauties. From there to the trilliums. From there to the bloodroot. Then the dark ferns. Then the wild music of the waterthrush. The working, concentrating artist is an adult who refuses interruption from himself, who remains absorbed and energized in and by the work — who is thus responsible to the work… Serious interruptions to work, therefore, are never the inopportune, cheerful, even loving interruptions which come to us from another. One tree is like another tree, but not too much. One tulip is like the next tulip, but not altogether. More or less like people—a general outline, then the stunning individual strokes. Hello Tom, hello Andy. Hello ­Archibald Violet, and Clarissa Bluebell. Hello Lilian Willow, and Noah, the oak tree I have hugged and kissed every first day of spring for the last thirty years. And in reply its thousands of leaves tremble! What a life is ours! Doesn’t anybody in the world anymore want to get up in the Knowledge has entertained me and it has shaped me and it has failed me. Something in me still starves.” ― Mary Oliver, UpstreamThere are reflections on the way life used to be in small towns when bears were more welcome, dogs could roam free, and dwellings were constructed like patchwork quilts. Sometimes, when I'm reading her work, I'm smiling or nodding and really feeling groovy. For instance, in this collection, she ponders poetry: Part of this something-elseness, Oliver argues, is the uncommon integration of the creative self — the artist’s work cannot be separated from the artist’s whole life, nor can its wholeness be broken down into the mechanical bits-and-pieces of specific actions and habits. (Elsewhere, Oliver has written beautifully about how habit gives shape to but must not control our inner lives). But there is, also, the summoning world, the admirable energies of the world, better than anger, better than bitterness and, because more interesting, more alleviating. And there is the thing that one does, the needle one plies, the work, and within that work a chance to take thoughts that are hot and formless and to place them slowly and with meticulous effort into some shapely heat-retaining form, even as the gods, or nature, or the soundless wheels of time have made forms all across the soft, curved universe - that is to say, having chosen to claim my life, I have made for myself, out of work and love, a handsome life.”

Have not read Mary Oliver prior to this but I understand she’s a celebrated poet. Her prose has the distinct voice of a poet which leads to some occasionally beautiful sentences and poignant observations. Generally, however, this eclectic mix of previously published snippets has little to say. But just as self-criticism is the most merciless kind of criticism and self-compassion the most elusive kind of compassion, self-distraction is the most hazardous kind of distraction, and the most difficult to protect creative work against. I learned from Whitman that the poem is a temple-or a green field-a place to enter, and in which to feel. Only in a secondary way is it an intellectual thing-an artifact, a moment of seemly and robust wordiness-wonderful as that part of it is. I learned that the poem was made not just to exist, but to speak, to be company. Most of the essays are really lovely! There are a few that are well-written but not personally resonant for me, but mostly it's a great collection of writing on nature and creative work. Read moreMaybe the desire to make something beautiful is the piece of God that is inside each of us.” — Mary Oliver, Devotions It is a serious thing just to be alive on this fresh morning in this broken world.” — Mary Oliver, Invitation In Ohio, in the 1950s, I had a few friends who kept me sane, alert, and loyal to my own best and wildest inclinations. My town was no more or less congenial to the fact of poetry than any other small town in America—I make no special case of a solitary childhood. Estrangement from the mainstream of that time and place was an unavoidable precondition, no doubt, to the life I was choosing from among all the lives possible to me.