Angelini, Anna (2021). "Les dieux des autres: entre «démons» et «idoles»". L'imaginaire du démoniaque dans la Septante: Une analyse comparée de la notion de "démon" dans la Septante et dans la Bible Hébraïque. Supplements to the Journal for the Study of Judaism (in French). Vol.197. Leiden and Boston: Brill Publishers. pp.184–224. doi: 10.1163/9789004468474_008. ISBN 978-90-04-46847-4.

a b Aldihisi, Sabah (2008). The story of creation in the Mandaean holy book in the Ginza Rba (PhD). University College London. Archived from the original on 2021-10-25 . Retrieved 2021-12-07. The Zorastrian belief in demons ( Daeva, later div) [62] had strong influence on the Abrahamic religions, especially Christianity and Islam. [63] The daevas seem to be a Zorastrian interpretation of the Hindu pantheon. Particularly Indra, one of the most eminent individual deities of Vedic texts, is portrayed as a malicious force only next to Ahriman, the principle of evil (devil). [64] See Delitzsch, Assyrisches Handwörterbuch. pp. 60, 253, 261, 646; Jensen, Assyr.-Babyl. Mythen und Epen, 1900, p. 453; Archibald Sayce, l.c. pp. 441, 450, 463; Lenormant, l.c. pp. 48–51.

a b O'Flaherty,W.D.,Doniger,W.(1988).The Origins of Evil in Hindu Mythology.Indien:Motilal Banarsidass. p. 65-95

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Can be used for pre- and post-construction termite treatments in residential and commercial structures as a soil application, wood surface, injection treatment or foam application. RichardWoodsOP.net". RichardWoodsOP.net. Archived from the original on 2013-12-28 . Retrieved 2014-03-12.