I should have roared you down when first you told me your suspicion. But I wilted, and, like a Christian, I confessed. Confessed! Some dream I had must have mistaken you for God that day." Blenkinsopp, Joseph (2009). "Abraham as Paradigm in the Priestly History in Genesis". Journal of Biblical Literature. 128 (2): 225–41. doi: 10.2307/25610180. JSTOR 25610180. Fiery 1: Hey! Hey! Her head don't come off! Sarah: Of course it doesn't! Fiery 2: Hey! Where you going wit a head like that?! The line is said by Proctor to Hale. He hints that the accusers are saying lies but suggests that they cannot hide the truth for long. Moore, Megan Bishop; Kelle, Brad E. (2011). Biblical History and Israel's Past. Eerdmans. ISBN 978-0-8028-6260-0.

I enjoyed the humor and the simplicity of this text. Sometimes we just need someone to remind us that it's ok to say no to things that we may feel we are expected to say yes to. Knight outlines four different reasons (or types of people) that make us want to say yes when we really just want to say no, and she completely nails it. There are different reasons we decide to put others before us when we just want to say no. There are also different scenarios that we are put in where we need to say no: some of those applied to me, and some of those didn't, but I appreciated all the different scenarios Knight presented, even if some didn't apply. (They were all discussed with humor, which made it enjoyable!)This one of the most profound Elizabeth proctor quotes from 'The 'Crucible'. Elizabeth Proctor is the wife of John Proctor. During Elizabeth's conversation with John Proctor, she says that Proctor has little understanding of Abigail, who he is having an affair with. Hoggle: What did you have to go and do a thing like that for?! Sarah: You mean rescue you? Hoggle: No! You kissed me!

The First Epistle of Peter praises Sarah for obeying her husband. [30] She is praised for her faith in the Hebrews "hall of faith" passage alongside a number of other Old Testament figures. [31] Other New Testament references to Sarah are in Romans [32] and Galatians. [33] In Galatians 4, she and Hagar are used as an allegory of the old and new covenants: This quote is made by Abigail, who is very much concerned about her reputation in Salem. She says that she does not want to soil her name. This statement from Abigail shows how important her reputation is to her.The Islamic portrayal of Sarah, who is unnamed in the Quran, mimics that of her portrayal in Judaism and Christianity, in that she is a good woman, kin and wife to Abraham, who, after years of barrenness, has a son, the prophet Isaac (Isḥāq). However, notable differences exist in the portrayal of her relationships with Abraham, Hagar, and Ishmael. She is not portrayed as Abraham's sister but his first cousin, said to be the daughter of Terah's brother, Haran, and Hagar is not portrayed as Abraham's mistress but a second wife, eliminating the hostility that Sarah feels for Hagar during her pregnancy and toward Ishmael. [57] [58] [59] Mausoleum of Sarah, Abraham's wife in the Mosque of Abraham This is one of the Judge Danforth quotes from 'The Crucible'. It is spoken during his conversation with John Proctor. The term "hot fire" is a metaphor used to describe the disturbed environment of Salem, so this quote can be understood as a warning to John Proctor that he must tell the truth when faced with the allegations against him. This is found among the Reverend Parris quotes. He does not want to lose his power and reputation and thus, ignores the accusations of witchcraft. Sarah: Ow! It bit me! Hoggle: What'd you expect fairies to do? Sarah: I thought they did nice things, like granting wishes! Hoggle: Huh. Shows what you know, don't it? By her union with Abraham, Sarah had one child, Isaac. [10] After her death, Abraham married Keturah, whose identity biblical scholars debate (that is, whether or not she was actually Hagar), and by her had at least six more children.