The Arabic version of the character, known as "juha" ( Arabic: جحا), is the oldest attested version of the character and the most divergent, being mentioned in Al-Jahiz's book "Saying on Mules"— القول في البغال—, according Al-Dhahabi's book " ميزان الاعتدال في نقد الرجال", his full name was "Abu al-Ghusn Dujayn al-Fizari", he lived under the Umayyads in Kufa, his mother was said to be a servant to Anas ibn Malik, thus he was one of the Tabi'un in Sunni tradition. [13] Today, Nasreddin stories are told in a wide variety of regions, especially across the Muslim world and have been translated into many languages. Some regions independently developed a character similar to Nasreddin, and the stories have become part of a larger whole. In many regions, Nasreddin is a major part of the culture, and is quoted or alluded to frequently in daily life. Since there are thousands of different Nasreddin stories, one can be found to fit almost any occasion. [16] Nasreddin often appears as a whimsical character of a large Turkish, Persian, Adyghe, Albanian, Armenian, Azerbaijani, Afghan, Bengali, Bosnian, Bulgarian, Chinese, Greek, Gujarati, Hindi, Judeo-Spanish, Kurdish, Romanian, Serbian, Russian, Ubykh, and Urdu folk tradition of vignettes. A Turkish mother makes coffee for her husband before he goes to work. A Turkish father makes coffee for himself after his wife goes to work. Aksehir's International Nasreddin Hodja Festival and Aviation Festival – Turkish Daily News 27 Jun 2005". Archived from the original on 30 September 2007 . Retrieved 31 August 2007. Some Nasreddin tales also appear in collections of Aesop's fables. The miller, his son and the donkey is one example. [36] Others are "The Ass with a Burden of Salt" ( Perry Index 180) and " The Satyr and the Traveller."

The Sultan learned of the event and becamevery angry and decided to castrate them according to their profession. Solovyov, Leonid (2009). The Tale of Hodja Nasreddin: Disturber of the Peace. Toronto, Canada: Translit Publishing. ISBN 978-0-9812695-0-4. iki sevgili bir ağacın gölgesinde otururlar. Delikanlının tatlı sözleri arasında bir ara kız sevgilisinin kulağına fısıldar Hoca, Nasreddin (1884). The Turkish Jester or The Pleasantries of Cogia Nasr Eddin Effendi. Translated from the Turkish by George Borrow. In Central Asia, he is commonly known as "Afandi". The Central Asian peoples also claim his local origin, as do Uyghurs.

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Melayê Meşhûr (The famous Mulla) by Mehmed Emîn Bozarslan, Uppsala: Deng Publishers, 85 pp., ISBN 91-7382-620-0, 1986 (in Kurdish) Nobody likes sad goodbyes, right? Turks do the farewell in the best way possible by saying this phrase to departing visitors. 12. Güle güle kullan Play In 2020, an application to include "Telling tradition of Nasreddin Khoja" in the UNESCO Intangible Cultural Heritage list was jointly submitted by the governments of Azerbaijan, Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, Turkey and Turkmenistan. [6] Origin and legacy [ edit ] Part of a series on Islam

The Pleasantries of the Incredible Mulla Nasrudin, by Idries Shah, illustrated by Richard Williams and Errol Le Cain Nasreddin is mostly known as a character from short tales; however, he has also been featured in longer media, such as novels and films. In Russia, Nasreddin is known mostly because of the Russian work Возмутитель спокойствия by Leonid Solovyov (English translations: "The Beggar in the Harem: Impudent Adventures in Old Bukhara", 1956, and "The Tale of Hodja Nasreddin: Disturber of the Peace", 2009 [43]). The composer Shostakovich celebrated Nasreddin, among other figures, in the second movement ( Yumor, "Humor") of his Symphony No. 13. The text, by Yevgeny Yevtushenko, portrays humor as a weapon against dictatorship and tyranny. Shostakovich's music shares many of the "foolish yet profound" qualities of Nasreddin's sayings listed above. [ citation needed] Eski bir devirde Ingiliz, Fransiz ve Türk arkadaslar haremin camindan içeriyi gözetlerken yakalanmislar. olayi ögrenen Padisah çok sinirlenerek hepsinin meslegine göre hadim edilmesine karar vermis. Ingilize meslegini sormuslar; Like so many of Odenkirk’s characters, this man is a bullshitter whose twisted frailty reveals some tragic human truth. Thankfully, the scene wasn’t a farewell—on the 28th, Odenkirk’s son, Nate, had good news to share, tweeting, “He’s going to be okay.” In what’s been another rough year, it was a collective moment of relief. At hırsızı — It’s not entirely intuitive why calling someone a “horse thief” would be one’s go-to insult. But if you ever hear this, don’t mistake it for flattery.Hogea", " Mullah", "Mulla", "Mula", "Molla", " Efendi", "Afandi", "Ependi" ( أفندي ' afandī), " Hajji". In several cultures he is named by the title alone. SENSEX (15 February 1977). "Ranga Shankara to provide professional help to amateur theatre companies in Karnataka". The Economic Times . Retrieved 14 February 2016. The Uncommon Sense of the Immortal Mullah Nasruddin: Stories, jests, and donkey tales of the beloved Persian folk hero, collected and retold by Ron Suresha.