Dalail-ul-Khairat: Guide of good deeds

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An Exceptional Copy of al-Jazuli's Dala'il al-Khayrat". Khalili Collections . Retrieved 2020-11-28. If you have understood this then know that I, even though I prefer like others the al-Sahliyyah edition against which I corrected my copy, I do not say: All other than it, from the editions upon which the commentator al-Fasi and others relied upon as being accurate, are not to be given attention if they differ with the al-Sahliyyah in some wording…Rather I say: It is possible for there to be a number of accurate editions, all of them being written by the author. Their differences being in terms of addition or subtraction…or his preferring a wording over another. They are all, if they are in agreement with the Arabic language, relied upon. Also if the wording in the Salat is transmitted from the Prophet ﷺ or some of the elders, then it is possible that this wording has a number of transmissions which the author used at times, then another transmission was preferred by him. All of them are correct and the reciter will be rewarded in any case.

In many manuscripts and printed copies, division of the text in quarters, thirds and a half can also be seen. Translation (Indonesian, English, French, Arabic, Turkish, Farsi, Urdu), equipped with transliterationFrom the printed copies available today, the Dalail al-Khayrat publication by Shaykh Nuh Keller follows the al-Sahliyyah edition. Historical Importance of Dalail al-Khayrat Manuscript of the Dala'il al-khayrat of al-Jazuli (Devotional Manual) | LACMA Collections". collections.lacma.org . Retrieved 2021-08-11. After returning to Morocco around 857/1453, Imam Jazuli returned to Fes before settling in Asafi in western Morocco. With the extent of his esoteric and exoteric knowledge of the Islamic sciences, Imam al-Jazuli established Tariqa Jazuliyya, guiding thousands of students. He established a zawiya and a set of teachings for his students. He and his followers lived in tents around the ruins of the tomb of Abu Salih Muhammad al- Maghari. Many of exegesis were written on the Dala'il Khayrat - most notably by the scholar Yusuf an-Nabhani in his work Afdal al-Salawat, Mohammed al-Mahdi al-Fasi's Matali‘ Al Masarrat Bi Jalaa’ Dala’il Al Khayrat (مطالع المسرات بجلاء دلائل الخيرات) and Abd al-Majid al-Sharnubi al-Azhari's Sharh Dala'il Khayrat. A classic Ottoman era work by Kara Davud is popular in Turkish, titled Tevfîk-i Muvaffık il-Hayrât li-Neyl'il-berekât fî Hidmet-i Menbâ'üs-sa'adât ( Ottoman Turkish: توفیق موفق الحیرات لنیل البركات فی خدمة منباع السعادات), [3] in short known as "Kara Davud".

It is not incumbent to follow every caller to Allah; the true caller to Allah is he who propagates with spiritual insight. Death and Burial This incident, in addition to his state of profound love for the Prophet ﷺ, led the Imam to compose the Dalail ul-Khayrat. After the incident, he took an oath that he would author a work about sending prayers upon the Prophet ﷺ. Dalail al-Khayrat Benefits The Dalail Al Khayrat (also known as Dalailul Khairat | delailul hayrat | Delail-ül Hayrat | دلائل الخيرات) is a compilation of salawat, i.e. prayers on the Prophet. The extended title of the book is Dalail Al Khairat wa Shawariq Al-Anwar fi Dhikr al-Salat 'ala al-Nabi al-Mukhtar (One who guides to goodness and the emergence of blazing lights, because he incites to pray on the chosen Prophet). Imam al-Jazuli became known throughout the entire country. Many people repented and turned to Allah under his spiritual guidance. Before his death he left many of his students qualified to guide others. One of his foremost followers was Abu Abdullah Muhammad ibn Abd al-Aziz ibn Abd al-Haqq, who is said to have encompassed the secrets of ultimate reality. Some sources say he had a total of over 12,000 students with others putting that figure over 20,000. Sayings One of the most significant moments in his life was his meeting with the great scholar and Sufi from Fes, Shaykh Ahmad Zarruq (d. 1493). Shaykh Ahmad Zarruq was a master of fiqh and had great knowledge of Sufism. Imam al-Jazuli benefitted immensely as his student, studying Maliki fiqh texts and receiving knowledge of Muhammadan subtleties and realities. Later Life

Historical Importance of Dalail al-Khayrat

The needy one Yusuf al-Nabhani, Allah forgive him, his parents and all those who pray for their forgiveness says: It is evident to me that Imam al-Jazuli (Allah be pleased with him) after his authoring the Dala’il al-Khayrat continued to review it. Each time it became clear to him that a word should be changed to another word he would do so, and this would be narrated from him by his students despite the earlier editions having spread with the earlier wording, and so on and so forth up to the time of his death (Allah be pleased with him). Apart from Dalail al-Khayrat, Imam al-Jazuli authored two other prayer works. One is called Hizb al-Falah, a short text which sometimes appears alongside Dalail al-Khayrat in certain copies, although it has not attained the fame achieved by Dalail al-Khayrat. The other is entitled Hiizb al-Jazuli, also known as Hizb subhana l-da’im la yazul, and is written in the Berber language of the Sus region. The Story of Dalail al-Khayrat It has been related that Imam al-Jazuli was inspired to compose Dalail al-Khayrat when he encountered a young girl who attained her spiritual rank by invoking salutations upon the Prophet ﷺ. Laila Abdel Ghany explores the history behind the Dala’il al-Khayrat, and why it had such a massive impact on Islamic history.

Although there are numerous blessing and benefits of reciting salawat, the most dear to any believing man or woman is stated in a hadith narrated by Abdullah bin Masud رضي الله عنه that the Prophet صلى الله عليه وسلم said: The closest of people to me on the Day of Resurrection will be those who send the most blessings on me.

Prayer Book of Düzdidil Kadın". Digital Collections of the Bavarian State Library . Retrieved 2022-09-29. Dala'il al-Khayrat ('The Guide to Happiness') - Discover Islamic Art - Virtual Museum". Explore Islamic Art Collections. 2021. Archived from the original on 2021-08-11 . Retrieved 2021-08-11. And after the initial age that came of the science of hadith, there came the scholars who detailed out the principles for verifying hadith that had been placed by the earlier scholars. And they clarified the principles by which one may determine the authentically established narrations of the Prophet ﷺ from those that are not authentically established. The virtue of practicing the Dalailul Khairat which is very well-known among the wirid practitioners is the speed at which the wishes of the readers are fulfilled. Whenever you want something, it's easy to have that wish come true. But even so, the Dalailul Khairat practitioners in reading this wirid should aim purely to draw closer to Allah (Taqarrub ila Allah) without expecting any worldly strings attached. Thus, there is a sense of sincerity in practicing it. Wallahu a'lam.