Muhammad: His Life Based on the Earliest Sources

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Muhammad: His Life Based on the Earliest Sources

Muhammad: His Life Based on the Earliest Sources

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His contribution to Shakespeare scholarship was to point out the deeper esoteric meanings found in Shakespeare's plays, and the spirituality of Shakespeare himself. More recent editions of Lings's books on Shakespeare include a foreword by Charles, Prince of Wales. [11] Just before his death he gave an interview on this topic, which was posthumously made into the film Shakespeare's Spirituality: A Perspective. An Interview With Dr. Martin Lings. [12] Books [ edit ] AMJAD, NAUMANA (2005). "Dr Martin Lings: Some Personal Recollections". Islamic Studies. 44 (3): 459–462. ISSN 0578-8072.

Lings uses a more archaic style of English to depict conversations and translations of the Qur'an, which helps slows down the rapid flow of the narration. The focus in the book is less about the teachings of Islam and more about Muhammad. [3] 1991 edition [ edit ]Then he would return to his family, and sometimes on his return he took more provisions and went again to the mountain. During these few years it often happened that after he had left the town and was approaching his hermitage he would hear clearly the words “Peace be on thee, O Messenger of God,” and he would turn and look for the speaker but no one was in sight, and it was as if the words had come from a tree or a stone. Ramadan was the traditional month of retreat, and it was one night towards the end of Ramadan, in his fortieth year, when he was alone in the cave, that there came to him an Angel in the form of a man. The Angel said to him: “Recite!” and he said: “I am not a reciter,” whereupon, as he himself told it, “the Angel took me and whelmed me in his embrace until he had reached the limit of mine endurance. Then he released me and said: ‘Recite!’ I said: ‘I am not a reciter,’ and again he took me and whelmed me in his embrace, and again when he had reached the limit of mine endurance he released me and said: ‘Recite!’, and again I said ‘I am not a reciter.’ Then a third time he whelmed me as before, then released me and said: Asma Asfaruddin (July 1996). "Review: [Untitled] Reviewed Work: Muhammad: His Life Based on the Earliest Sources by Martin Lings". Middle East Studies Association Bulletin. 30 (1): 65.

Muhammad: His Life Based on the Earliest Sources by Martin Lings". Archived from the original on 24 July 2008 . Retrieved 6 February 2007. Muhammad: His Life Based on the Earliest Sources is a 1983 biography of the Islamic prophet Muhammad by Martin Lings.

Includes important additions about the prophet's spread of Islam into Syria and its neighboring states The Quranic Art of Calligraphy and Illumination ( World of Islam Festival Trust, 1976) ISBN 0-905035-01-1 I would not hesitate to say that it feels that the less has been put into research and more has been added by borrowing form different books. Following are some of the key areas where writer has been flawed:

Age of Ayesha at the time of her marriage with Muhammad - which according to correct research was between 16-19 years. Hamza Yusuf hails this work as "one of the great biographies of the English language," praising "the historical accuracy of the text and the providential care so evident in the author's choice of versions as well as the underlying structure of the story as he chose to tell it." He also reports from Lings how while writing this book, "he was overwhelmed with the presence of the Prophet during the entire time and felt a great blessing in having been able to complete it." [7] The allegation that Badr War was resulted from the intention of Muhammad to rob the Quraish trade convoy led by Abu Sufyan - this is totally baseless.Martin Lings' biography of Muhammad is an internationally acclaimed, comprehensive, and authoritative account of the life of the prophet. Based on the sira , the eighth- and ninth-century Arabic biographies that recount numerous events in the prophet's life, it contains original English translations of many important passages that reveal the words of men and women who heard Muhammad speak and witnessed the events of his life. Contains original English translations from 8th and 9th century biographies, presented in authoritative language



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