Satanism as Weltanschauung”, the philosophy of the Church of Satan (presented by Kevin I. Slaughter at the Maryland Institute College of Art) Lévi's Baphomet is the source of the later tarot image of the Devil in the Rider–Waite design. [7] The concept of a downward-pointing pentagram on its forehead was enlarged upon by Lévi in his discussion (without illustration) of the Goat of Mendes arranged within such a pentagram, which he contrasted with the microcosmic man arranged within a similar but upright pentagram. [72] The actual image of a goat in a downward-pointing pentagram first appeared in the 1897 book La Clef de la Magie Noire, written by the French occultist Stanislas de Guaita. [1] [28] It was this image that was later adopted as the official symbol—called the Sigil of Baphomet—of the Church of Satan, and continues to be used among Satanists. [73] Partridge, Christopher (2004). The Re-Enchantment of the West Volume. 1: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. London: T&T Clark International. ISBN 978-0567084088. LaVey used Christianity as a negative mirror for his new faith, [52] with LaVeyan Satanism rejecting the basic principles and theology of Christian belief. [10] It views Christianity – alongside other major religions, and philosophies such as humanism and liberal democracy– as a largely negative force on humanity; LaVeyan Satanists perceive Christianity as a lie which promotes idealism, self-denigration, herd behavior, and irrationality. [53] LaVeyans view their religion as a force for redressing this balance by encouraging materialism, egoism, stratification, carnality, atheism, and social Darwinism. [53] LaVey's Satanism was particularly critical of what it understands as Christianity's denial of humanity's animal nature, and it instead calls for the celebration of, and indulgence in, these desires. [10] In doing so, it places an emphasis on the carnal rather than the spiritual. [54] Tenets [ edit ] In the 1999 survival horror video game Silent Hill, an interpretation of Baphomet appears as a possible final boss, representing the deity worshipped by a cult residing in the titular town.

Satanism - RationalWiki Satanism - RationalWiki

Satan has been the best friend the Church has ever had, as he has kept it in business all these years. [110]Faxneld, Per (2013). "Secret Lineages and de facto Satanists: Anton LaVey's Use of Esoteric Tradition". In Egil Asprem; Kennet Granholm (eds.). Contemporary Esotericism. Sheffield: Equinox. pp.72–90. ISBN 978-1-908049-32-2. Muzzatti, Stephen L. (2005). "Satanism". In Mary Bosworth (ed.). Encyclopedia of Prisons and Correctional Facilities. Vol.2. Thousand Oaks, CA: Sage Reference. pp.874–876. ISBN 978-1-4129-2535-8. Stahuljak, Zrinka (2013). "Symbolic Archaeology". Pornographic Archaeology: Medicine, Medievalism, and the Invention of the French Nation. Philadelphia: De Gruyter/ University of Pennsylvania Press. pp.71–98. doi: 10.9783/9780812207316.71. ISBN 978-0-8122-4447-2. JSTOR j.ctt3fhd6c.7.

Greater and lesser magic - Wikipedia Greater and lesser magic - Wikipedia

Barber, Malcolm (2006). The Trial of the Templars (2nded.). Cambridge University Press. ISBN 978-0-521-67236-8. Muzzatti, Stephen L. (2005). "Satanism". In Bosworth, Ma Cavaglion, Gabriel; Sela-Shayovitz, Revital (December 2005). "The Cultural Construction of Contemporary Satanic Legends in Israel". Folklore. 116 (3): 255–271. doi: 10.1080/00155870500282701. S2CID 161360139. Mathews, Chris (2009). Modern Satanism: Anatomy of a Radical Subculture. Greenwood Publishing Group. ISBN 978-0-313-36639-0. In the 2005 puzzle- Metroidvania La-Mulana and its 2012 remake, Baphomet appears as the boss of the Twin Labyrinths.Lévi's depiction of Baphomet is similar to that of The Devil in the early Tarot. [53] Lévi, working with correspondences different from those later used by S.L. MacGregor Mathers, "equated the Devil Tarot key with Mercury", giving "his figure Mercury's caduceus, rising like a phallus from his groin". [54] Murray, Margaret (1921). The Witch Cult in Western Europe: A Study in Anthropology. Oxford University Press. Modern interpretations and usage [ edit ] The Sigil of Baphomet, the official insignia of the Church of Satan and LaVeyan Satanism, also used to symbolise Satanism. a b c d e f g Strube, Julian (2016). "The 'Baphomet' of Eliphas Lévi: Its Meaning and Historical Context" (PDF). Correspondences: An Online Journal for the Academic Study of Western Esotericism. 4: 37–79. ISSN 2053-7158. Archived from the original on 8 February 2017 . Retrieved 31 March 2020. The Nine Satanic Statements are a set of nine assertions made by LaVey in the introductory chapters of The Satanic Bible. They are considered a touchstone of contemporary organized Satanism that constitute, in effect, brief aphorisms that capture Satanic philosophy. [108] The first three statements touch on "indulgence", "vital existence" and "undefiled wisdom" which presents a positive view of the Satanist as a carnal, physical and pragmatic being, where enjoyment of physical existence and an undiluted view of this-worldly truth are promoted as the core values of Satanism, combining elements of Darwinism and Epicureanism. Statement four, five and six deal in matters of ethics, through "kindness to those who deserve it", "vengeance" and "responsibility to the responsible", painting a harsh picture of society and human relations by emphasizing justice rather than love. Statements seven, eight and nine reject the dignity of man, sin and the Christian church. Humans are characterized as "just another animal", traditional "sins" are promoted as means for gratification, and religion as mere business. The adversarial and antinomian aspect of Satan takes precedence in support of statements four through nine, with non-conformity being presented as a core ideal. [109]

Satanism: An Analysis of LaVey’s Early Categorizing Modern Satanism: An Analysis of LaVey’s Early

Satanism Today: An Encyclopedia of Religion, Folklore, and Popular Culture. Santa Barbara: ABC-Clio. ISBN 978-1576072929. Mathews, Chris (2009). Modern Satanism: Anatomy of a Radical Subculture. Praeger Publishers. ISBN 978-0313366390. Both LaVey's writings and the publications of the church continue to refer to Satan as if he were a real being, in doing so seeking to reinforce the Satanist's self-interest. [42] The Dictionary of Cults, Sects, Religions and the Occult by Mather & Nichols, (Zondervan, 1993), P. 244, quoted at ReligiousTolerance.

Lévi believed that the alleged devil worship of the medieval Witches' Sabbath was a perpetuation of ancient pagan rites. A goat with a candle between its horns appears in medieval witchcraft records, [55] and other pieces of lore are cited in Dogme et Rituel: Stratification – "There can be no more myth of "equality" for all—it only translates to "mediocrity" and supports the weak at the expense of the strong. Water must be allowed to seek its own level without interference from apologists for incompetence. No one should be protected from the effects of his own stupidity." Helena; Tau Apiryon. "The Creed of the Gnostic Catholic Church: An Examination". The Invisible Basilica of Sabazius . Retrieved 2022-12-05. Strube, Julian (2017). "The "Baphomet" of Eliphas Lévi: Its Meaning and Historical Context". Correspondences. 4: 37–79.

Church of Satan | Anton LaVey, Rituals, Beliefs | Britannica

Satanic Temple Unveils Baphomet Statue at Arkansas Capitol". U.S. News & World Report. 16 August 2018. Barber, Malcolm; Bate, Keith (2010). Letters from the East: Crusaders, Pilgrims and Settlers in the 12th-13th Centuries. Ashgate Publishing. ISBN 978-0-7546-6356-0. Crowley, Aleister (1929). The Spirit of Solitude: an autohagiography: subsequently re-Antichristened The Confessions of Aleister Crowley. London: Mandrake Press.The Satanic Bible often uses the terms "God" and "Satan" interchangeably, [4] except when referring to the concepts of these as viewed by other religions. LaVey also occasionally uses the term "God" to refer to other religions' views of God, and "Satan" or synonyms to refer to the idea of god as interpreted by LaVeyan Satanism, as when he writes, "When all religious faith in lies has waned, it is because man has become closer to himself and farther from 'God'; closer to the 'Devil.'" [70] Throughout The Satanic Bible, the LaVeyan Satanist's view of god is described as the Satanist's true "self"—a projection of their own personality—not an external deity. [5] Satan is used as a representation of personal liberty and individualism. [71] Satan is also used as a metaphor for the ideas connected with the early Christian view of Satan or the serpent: wise, defiant, questioning, and free-thinking. [72] LaVey discusses this extensively in The Book of Lucifer, explaining that the gods worshipped by other religions are also projections of man's true self. He argues that man's unwillingness to accept his own ego has caused him to externalize these gods so as to avoid the feeling of narcissism that would accompany self-worship. [73] Gardell, Matthias (2003). Gods of the Blood: The Pagan Revival and White Separatism. Durham and London: Duke University Press. ISBN 978-0-8223-3071-4.