Locke & Key Volume 1: Welcome to Lovecraft

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This source of ideas every man has wholly within himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called 'internal sense.' [67] Elze, M (1958), "Grotius, Hugo", Die Religion in Geschichte und Gegenwart (in German) 2(3):1885–1886. Seigel, Jerrold (2005). The Idea of the Self: Thought and Experience in Western Europe since the Seventeenth Century. Cambridge: Cambridge University Press.

Taylor, Charles (1989). Sources of the Self: The Making of Modern Identity. Cambridge: Harvard University Press.Clarke [née Jepp], Mary". Oxford Dictionary of National Biography (onlineed.). Oxford University Press. doi: 10.1093/ref:odnb/66720. (Subscription or UK public library membership required.)

Meanwhile, Charles II had converted to Catholicism before he died in February 1685. Charles’s brother became King James II, who began promoting Catholicism in England. He defied Parliament. He replaced Anglican Church officials and sheriffs with Catholics. He staffed the army with Catholic officers. He turned Oxford University’s Magdalen College into a Catholic seminary.I think I may say that of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education.

Henning, Basil Duke (1983), The House of Commons, 1660–1690, vol.1, Boydell & Brewer, ISBN 978-0-436-19274-6 , retrieved 28 August 2012 Grigoris Antoniou; John Slaney, eds. (1998). Advanced Topics in Artificial Intelligence. Springer. p.9. On June 10, 1688, James II announced the birth of a son, and suddenly there was the specter of a Catholic succession. This convinced Tories, as English defenders of royal absolutism were known, to embrace Whig ideas of rebellion. The Dutchman William of Orange, who had married Mary, the Protestant daughter of James II, agreed to assume power in England as William III and recognize the supremacy of Parliament. On November 5, 1688, William crossed the English Channel with ships and soldiers. James II summoned English forces, but they were badly split between Catholics and Protestants. Within a month, James II fled to France. This was the “Glorious Revolution,” so-called because it helped secure Protestant succession and Parliamentary supremacy without violence. Much of the remainder of the second treatise is a commentary on this paragraph. The state of nature and the social contractSome Considerations on the consequences of the Lowering of Interest and the Raising of the Value of Money All the entertainment and talk of history is of nothing almost but fighting and killing: and the honour and renown that is bestowed on conquerors (who are for the most part but the great butchers of mankind) further mislead growing youth, who ... come to think slaughter the laudable business of mankind, and the most heroic of virtues. Wills, Garry (2002), Inventing America: Jefferson's Declaration of Independence, Boston: Houghton Mifflin Co Early Modern Philosophy divided itself into two schools: rationalism and empiricism. Much like philosophical reasoning itself, the divide stems from the minds of the ancient Greeks. Nelson, Eric (2019). The Theology of Liberalism: Political Philosophy and the Justice of God. Cambridge: Harvard University Press. ISBN 978-0-674-24094-0. Archived from the original on 2 August 2020 . Retrieved 24 April 2020.