Geo- Xiao, Liyue, He retains his Anemo based powers and receives control of Geo related powers as well along with all of the experience of Zhongli. Ningguang obviously becomes his trusted one, and he becomes the god of adepti and contracts. I speculate she is the Tsaritsa, and she is also the princess of the Kingdom of Khaenri'ah. Her dream is to see the real world, beyond the fake sky. Her skin was also as white as snow. The cover of the book also have hearts, showing that the Tsaritsa was previously the Goddess of Love. This tells that all these events occurred around 2600-500 years ago. The Prince shone with an extraordinary light. The people of the Moonlight Forest had never seen such vitality. For as the Prince strolled through the forest, life flourished around him: new leaves sprouted and the Princess and her people grew stronger.

She looked at the moon in the night sky, it almost looked like as if the moon was a hole, and on the other side was an entirely different world. She said to herself, "Will I be able to bring my people there one day?" And a prince out of nowhere answered, "You will." The Pale Princess A fairytale story that has been told throughout Teyvat for ages. This is part one, which tells the story of the Land of Night and the Moonlight Forest. We now know that fairytales are written in such a way that that the choice for characters makes sense with who they're representing in reality. The Pale Princess ruled her kingdom with kindness and gentleness. She always knew what was best for her people. Under her rule, the people of the Moonlight Forest never knew the threat of the Night Mother's wrath, and the creatures lurking in the dark never dared to set foot in the forest. Vol. 1 of this book series is one of the few books in Genshin Impact that the player is guaranteed to have after completion of a quest. Lisa lends Vol. 1 to the Traveler permanently, registering them as the book's custodian. It is possible that the cutscene (and the entire questline) highlights the importance of this book to the game's overall lore.The princess was already in chains. The moonlight kingdom was destroyed and the people were cursed in front of her eyes. "They will be in an undead state, lingering at the point between life and death forevermore." The Night Mother was the source of all sins, and the Land of Night was the embodiment of her evilness. The cruel Night Mother, who had neither heart nor mouth, was always watching the Land of Night, and her punishments were always unexpected. The only thing she could not bear was the occasional ray of moonlight that made it through the clouds. The light that penetrated the walls of darkness always irritated her. The Blind Pygmy wants to keep the sunlight with them forever, which is the prince. He doesn't want to risk losing the Prince. Rather than take credit for someone else's work, i'll redirect you to their observations and findings.

I'm not entirely sure if others have come to the same conclusion as me, but I can't seem to find any. Most people believe it to be the story of the Tsaritsa and other Archons, or the story of Khaenri'ah, but I will try my best to explain why I don't think this is possible for anyone who still has doubts. Where was Khaenri'ah supposed to be free from? The rule of the Gods. This means they are free from the rule of Celestia, the Night Mother.I would like to say now that only 1 pygmy has any relevance. The 5 other pygmies do not really matter. While we learn of everyones fate in the final book, the 5 other pygmies are notably not present. The deformed pygmy also goes into a self-imposed exile at the end, willingly separating himself from his brothers (which is why I place little importance on them). TLDR: The Prince of the Kingdom of Light is the Third Descender. His corpse was used to make the seven Gnoses, and they curse the archons with erosion. The Tsaritsa is the guilty pygmy in Book VI, and she is collecting the Gnoses to revive the Third Descender. However, Traveler will ultimately be the final one to revive the descender using his light powers. Heralding Dawn' could be a reference to Lucifer, who is often depicted as the morning star of Dawn, his name literally meaning 'Light bearer.' The traveler and their sibling are both depicted as shooting/morning stars upon their arrival in teyvat. Also Paimon, the demon in Ars Goetia is said to be most obedient to Lucifer. In game, Paimon can't even bear the thought of being separated from us. The big lore drop I’m referring to is the fact that the Gnoses are the remains/corpse of the Third Descender. Rereading the series, I actually found a lot of correlations, and I think the prince might actually be the third descender himself.

The foolish pygmy gently patted his scabies-ridden head and gulped the light-filled air rapaciously. Pyro- Yanfei, Natlan, She's good with the law and could be good at controlling the Natlans, She does not have any set roots in liyue, and could easily leave, and also sympathize with the Children of Murata as they have forgotten their past. In the past years we had basically no idea why the Tsarista had been collecting the Gnoses. But after the lore drop about the gnoses being the Third Descender’s corpse, it’s likely that she is collecting them to revive the Third Descender. And this would tie in suspiciously perfectly with the quotes from Book V and VI. Coincidentally, Nabu Malikata, the Goddess of Flowers and Mistress of Dreams had the power of prophecy, and she was a Seelie. The leading theory on the identity of the Princess is that she is related to the Seelies.

For Sophie, she's brought to a palace where she lives a luxurious life, while trying to understand what the strange sorcerer Ridaln wants from her. When she discovers a talent with magic, she learns poses that give her access to power that she had only heard about in the stories her Nana told.