Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference Chapters 37–71 of the Book of Enoch are referred to as the Book of Parables. The scholarly debate centers on these chapters. The Book of Parables appears to be based on the Book of the Watchers, but presents a later development of the idea of final judgment and of eschatology, concerned not only with the destiny of the fallen angels but also that of the evil kings of the earth. The Book of Parables uses the expression Son of Man for the eschatological protagonist, who is also called "Righteous One", "Chosen One", and "Messiah", and sits on the throne of glory in the final judgment. [85] The first known use of The Son of Man as a definite title in Jewish writings is in 1 Enoch, and its use may have played a role in the early Christian understanding and use of the title. [1] [2] [86] Compare this with Enoch1:9, translated from the Ethiopic (found also in Qumran scroll 4Q204=4QEnoch c ar, col I 16–18): [16] [17] Outside of Ethiopia, the text of the Book of Enoch was considered lost until the beginning of the seventeenth century, when it was confidently asserted that the book was found in an Ethiopic (Ge'ez) language translation there, and Nicolas-Claude Fabri de Peiresc bought a book that was claimed to be identical to the one quoted by the Epistle of Jude and the Church Fathers. Hiob Ludolf, the great Ethiopic scholar of the 17th and 18th centuries, soon claimed it to be a forgery produced by Abba Bahaila Michael. [72]

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And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, taught astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, Araqiêl the signs of the earth, Shamsiêl the signs of the sun, and Sariêl the course of the moon. Paolo Sacchi, William J. Short. Jewish Apocalyptic and Its History (Sheffield: Academic 1996) ISBN 1-85075-585-XWilliam Morfill. The Book of the Secrets of Enoch (1896), from Mss Russian Codex Chludovianus, Bulgarian Codex Belgradensi, Codex Belgradensis Serbius. And they became pregnant, and they bare great giants, whose height was three hundred ells: [83] Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood. And those seventy shepherds were judged and found guilty, and they were cast into that fiery abyss. And I saw at that time how a like abyss was opened in the midst of the earth, full of fire, and they brought those blinded sheep. (The fall of the evil ones)

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And all His works go on thus from year to year for ever, and all the tasks which they accomplish for Him, and their tasks change not, but according as God hath ordained so is it done. b ar; Enoch 79:3–5, 78:17, 79:2 and large fragments that do not correspond to any part of the Ethiopian text The introduction to the book of Enoch tells us that Enoch is "a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is 3 for to come" [80]The publication, in the early 1950s, of the first Aramaic fragments of 1 Enoch among the Dead Sea Scrolls profoundly changed the study of the document, as it provided evidence of its antiquity and original text. The official edition of all Enoch fragments appeared in 1976, by Jozef Milik. [77] [2]

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a b c R. H. Charles (1912). The book of Enoch, or, 1 Enoch. Clarendon Press . Retrieved 24 February 2014.Michael Anthony Knibb (2009). Essays on the Book of Enoch and Other Early Jewish Texts and Traditions. Brill. pp.139–142. ISBN 978-90-04-16725-4 . Retrieved 24 February 2014. The Sinners destroy each other: Judgment of the Fallen Angels: the Safety of the Righteous: further Woes for the Sinners. Most scholars believe that these five sections were originally independent works [78] (with different dates of composition), themselves a product of much editorial arrangement, and were only later redacted into what is now called 1 Enoch. [2] The Book of the Watchers [ edit ]