Learning to recognise the voice of God is one of the most astounding yet confusing things a human being can learn to do The Lectio Course focuses primarily on learning to hear God’s voice through lectio divina, an ancient way of reading the Bible. Pete explores this practice in greater detail in his book, How to Hear God, which is a rich supplementary resource if you want to go deeper. So there’s the Bible. And then they say, “Our hearts burned within us as he spoke to us on the road.” So there’s those times where you just sense God speaking. Maybe it’s a still small voice. And so there’s a whole bunch of ways God clearly speaks in this story. Pete Greig: We live our best lives, and not our easiest lives, but our most joyous, living lives. I’m more and more convinced that the most dangerous thing you can do in life is say no to the God who knows you best, loves you most, and only wants the best for your life. And the safest place you can be in life, even though it may sometimes feel scary, is to say to the God who knows you best, wants the best for you, and loves you the most, “Yes. Whatever you want me to say, wherever you want me to go, whatever you want me to do, I will say it. I will do it. I will go there.”

As Liz Truss takes up the reins during a period predicted to be beset with crises and complaints, Christians should start as we mean to go on - by praying for our leaders - says Christians in Politics’ Andy Flannagan Greig assumes that the reader will have heard lots of fellow-Christians say, “God told me this,” or “The Lord said that.” Well, maybe in the churches that Greig frequents. But he remains healthily sceptical about declarations of “What the Lord says” from pulpits and platforms. He notes that psychiatric wards are full of people hearing voices that they attribute to God. So too, he says, is the Christian conference circuit. This matters because we often confuse theology with psychology. The fact that God speaks is a matter of theology. It’s about God’s nature. In Genesis 1, he creates the universe by his word, and in John 1 we are introduced to Jesus as the Word of God. Our God is the great communicator. But the way in which we hear him speak is a matter not of theology but of psychology. It’s about how our neural pathways have learned to receive and process data, and this varies from person to person. And so I’ve had to learn how to recognize the voice of God. And the good news is you do get better at it. It’s a bit like when someone first calls your cell phone. Your phone doesn’t recognize the number. Right? And then you get to know them a bit and you program it in. And after a bit, you don’t even need to read their name on the screen. You just recognize their voice.

God is able to speak in dramatic ways, through miracles, natural phenomena, shaking rooms, blinding lights, and astounding prophecy. But perhaps the problem with such displays of power is that they are at odds with the fundamental gentleness of his heart. Bible Gateway interviewed Pete Greig ( @PeteGreig) about his book, How to Hear God: A Simple Guide for Normal People (Zondervan, 2022). One of the most astounding yet possibly confusing acts we can do is enjoy a real, conversational relationship with God, the very creator and sustainer of life itself. How should we be hearing his voice? How can we listen to God more clearly amid the clatter and clamor of daily living? What does the Bible mean when it describes God as having a “still, small voice”?

Most people insist of hearing God’s voice on their own terms. Perhaps we need a newfound willingness to take counsel from a brother or sister, as a mark of humility and surrender. Sometimes he waits for us to humble ourselves. One individual may indeed be flooded with feelings of peace when they propose to their girlfriend, whileanother may be utterly terrified. This probably says more about the way that person is wired than it does about the will of God for their lives. We also hear his voice through the discipline of prayer, which is of course a two-way communication. Greig introduces the reader to the ancient approach known as lectio divina; harnessing the power of imagination and meditation. The four main steps of lectio divina, the author made highly popular in ‘ How to Pray’, by using the simple acronym, P.R.A.Y: Pause, Read ( lectio), Reflect (meditation), Ask ( oratio) and Yield (contemplation). Pete Greig: I use Bible Gateway every single day of my life. Often repeatedly. I cannot tell you how grateful I am for this extraordinary resource. I recently undertook a 330-mile solitary pilgrimage from the Scottish island of Iona to the Northumbrian island of Lindisfarne. Both these islands were centers of Christian faith and evangelization in the 7th and 8th centuries AD. Lindisfarne is particularly famous for the Lindisfarne Gospels. These are breathtakingly beautiful hand-written transcriptions of the Gospels illustrated in bright colors with wonderful designs. They’re one of the most treasured ancient manuscripts in all antiquity. It’s worth remembering how precious and rare the Bible was for many centuries so that we can be truly grateful for Bible Gateway that makes it so easily accessible in so many different versions and languages. What a wonderful gift God has given us in his Word, and in this technology that enables us to read it (and pray it) so easily. How to Hear God is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.And so that’s where we started, Christin, my sheep, stupid sheep, like you and me. “My sheep listen to my voice. I know them and they follow me.” Say yes to Jesus. Listen to Jesus and say yes to Jesus, and everything else will come into alignment. Because he says, “Seek first my kingdom and my righteousness, and all these things will be given to you as well (Matthew 6:33) .” So yeah, just listen and obey. There’s no other way. So, yeah, it’s about reading slowly. It’s about reverence for the text. It’s about using your imagination. It’s about turning the Bible from being a picture frame to a window frame. Okay? So too often we look at the Bible like a picture that you study and analyze. It’s fixed. It’s there in the picture frame. But what if instead we treat the Bible like a window frame? So through the Bible, we kind of open the window and look out on the world.