It is of interest to note that decadence is the disintegration of a system, not of its individual members. The habits of the members of the community have been corrupted by the enjoyment of too much money and too much power for too long a period. The result has been, in the framework of their national life, to make them selfish and idle. A community of selfish and idle people declines, internal quarrels develop in the division of its dwindling wealth, and pessimism follows, which some of them endeavour to drown in sensuality or frivolity. In their own surroundings, they are unable to redirect their thoughts and their energies into new channels. Bradshaw, Tancred. The Glubb Reports: Glubb Pasha and Britain's Empire Project in the Middle East 1920-1956 (Springer, 2016). But while despair might permeate the greater part of the nation, others achieved a new realisation of the fact that only readi- ness for self-sacrifice could enable a commu- nity to survive. Some of the greatest saints in history lived in times of national decadence, raising the banner of duty and service against the flood of depravity and despair. He spent the remainder of his life writing books and articles, mostly on the Middle East and on his experiences with the Arabs.

In the eleventh century, the former Arab Empire, then in complete political decline, was ruled by the Seljuk sultan, Malik Shah. The Arabs, no longer soldiers, were still the intellectual leaders of the world. During the reign of Malik Shah, the building of universities and colleges became a passion. Whereas a small number of universities in the great cities had sufficed the years of Arab glory, now a university sprang up in every town. The Age of Conquests, of course, overlaps the Age of Commerce. The proud military traditions still hold sway and the great armies guard the frontiers, but gradually the desire to make money seems to gain hold of the public. During the military period, glory and honour were the principal objects of ambition. To the merchant, such ideas are but empty words, which add nothing to the bank balance. XII Art and luxuryThe Roman Republic, as we have seen, was followed by the empire, which became a super-state, in which all the natives of the Mediterranean basin, regardless of race, possessed equal rights. The name of Rome, originally a city-state, passed from it to an equalitarian international empire. When we read the history of our own nation, we find the actions of our ancestors described as glorious, while those of other peoples are depicted as mean, tyrannical or cowardly. Thus our history is (intentionally) not based on facts. We are emotionally unwilling to accept that our forbears might have been mean or cowardly. Decadence is a moral and spiritual disease, resulting from too long a period of wealth and power, producing cynicism, decline of religion, pessimism and frivolity. The citizens of such a nation will no longer make an effort to save themselves, because they are not convinced that anything in life is worth saving. XXXII Human diversity Lunt, James D. Glubb Pasha, a Biography: Lieutenant-General Sir John Bagot Glubb, Commander of the Arab Legion, 1939-1956 (Harvill Press, 1984). Otherwise, enjoy the (slightly rough) text version below: THE FATE OF EMPIRES and SEARCH FOR SURVIVAL by Sir John Glubb

What then, we may ask, can have been the factor which caused such an extraordinary similarity in the duration of empires, under such diverse conditions, and such utterly different technological achievements?The vast Arab Empire broke up in the ninth century into many fragments, of which one former colony, Moslem Spain, ran its own 250-year course as an independent empire. The homelands of Syria and Iraq, however, were conquered by successive waves of Turks to whom they remained subject for 1,000 years. If British historians, a century ago, had devoted serious study to the Arab Empire, they could have foreseen almost everything that has happened in Britain down to 1976. XXXIV A variety of falls Examples of the sudden outbursts by which empires are born could be multiplied indefinitely. These random illustrations must suffice.

This seems to prove that the decline of any nation does not undermine the energies or the basic character of its members. Nor does the decadence of a number of such nations permanently impoverish the human race. Decadence is both mental and moral deterioration, produced by the slow decline of the community from which its members cannot escape, as long as they remain in their old surroundings. But, transported elsewhere, they soon discard their decadent ways of thought, and prove themselves equal to the other citizens of their adopted country. XXX Decadence is not physical A voice from the past speaking directly to the present about sex, drugs and society. Arthur John Hubbard discusses the rise and fall of the great empires of the past from the Orient to ancient Rome with a refreshingly brusque tone.

Being an Inquiry Into the Stability of Civilisation

Every age and culture is derived from its predecessors, adds some contribution of its own, and passes it on to its successors. If we boycott various periods of history, the origins of the new cultures which succeeded them cannot be explained. The people of the great nations of the past seem normally to have imagined that their pre-eminence would last for ever. Rome appeared to its citizens to be destined to be for all time the mistress of the world. The Abbasid Khalifs of Baghdad declared that God had appointed them to rule mankind until the day of judgement. Seventy years ago, many people in Britain believed that the empire would endure for ever. Although Hitler failed to achieve his objective, he declared that Germany would rule the world for a thousand years. That sentiments like these could be publicly expressed without evoking derision shows that, in all ages, the regular rise and fall of great nations has passed unperceived. The simplest statistics prove the steady rotation of one nation after another at regular intervals. In the first part of the thirteenth century, Egypt and Syria were ruled by the Ayoubid sultans, the descendants of the family of Saladin. Their army consisted of Mamelukes, slaves imported as boys from the Steppes and trained as professional soldiers. On 1st May 1250, the Mamelukes mutinied, murdered Turan Shah, the Ayoubid sultan, and became the rulers of his empire. Jevon, Graham. Jordan, "Palestine and the British World System, 1945-57: Glubb Pasha and the Arab Legion" (PhD. Diss. Oxford University, 2014) online.

The ambition of the young, once engaged in the pursuit of adventure and military glory, and then in the desire for the accumulation of wealth, now turns to the acquisition of academic honours. Another remarkable and unexpected symptom of national decline is the intensi- fication of internal political hatreds. One would have expected that, when the survival of the nation became precarious, political factions would drop their rivalry and stand shoulder-to-shoulder to save their country. It is tempting to think so. Perhaps if the pattern of the rise and fall of nations were regularly taught in schools, the general public would come to realise the truth, and would support policies to maintain the spirit of duty and self-sacrifice, and to forestall the accumulation of excessive wealth by one nation, leading to the demoralisation of that nation. When to be prepared to use force and when to give way is a perpetual human problem, which can only be solved, as best we can, in each successive situation as it arises. In fact, however, history seems to indicate that great nations do not normally disarm from motives of conscience, but owing to the weakening of a sense of duty in the citizens, and the increase in selfishness and the desire for wealth and ease. XVI The Age of Intellect

There is some value in comparing the lives of nations to those of individuals. No two persons in the world are identical. Moreover their lives are often affected by accidents or by illness, making the divergences even more obvious. Yet, in fact, we can generalise about human life from many different aspects. The characteristics of childhood, adolescence, youth, middle and old age are well known. Some adolescents, it is true, are prematurely wise and serious. Some persons in middle age still seem to he young. But such exceptions do not invalidate the general character of human life from the cradle to the grave. In the fourteenth century, the weakening empire of Byzantium was threatened, and indeed dominated, by the Ottoman Turks. The situation was so serious that one would have expected every subject of Byzantium to abandon his personal interests and to stand with his compatriots in a last desperate attempt to save the country. The reverse occurred. The Byzantines spent the last fifty years of their history in fighting one another in repeated civil wars, until the Ottomans moved in and administered the coup de grâce. This empire broke in half, the western half being overrun by northern barbarians, the eastern half forming the East Roman or Byzantine Empire. In the first half of the ninth century, Baghdad enjoyed its High Noon as the greatest and the richest city in the world. In 861, however, the reigning Khalif (caliph), Mutawakkil, was murdered by his Turkish mercenaries, who set up a military dictator- ship, which lasted for some thirty years. During this period the empire fell apart, the various dominions and provinces each assuming virtual independence and seeking its own interests. Baghdad, lately the capital of a vast empire, found its authority limited to Iraq alone. In all such cases, the conquered countries were originally fully inhabited and the inva- ders were armies, which ultimately settled down and married, and produced new races.