Shepherd's fiction brings out the sharp conflict between the demands of tradition and the pull of modernity, particularly in the nature of women's lives in the changing times. All three novels assign a major role to the landscape and weather in small northern Scottish communities they describe. [4] Poetry [ edit ]

At the start of the book I failed to see what Nan was describing. I saw only that which I myself had experienced before. Give the book time. You get caught up in it. You come to understand where she is heading and what she is speaking about. Walking, rambling, on a hike, one gets an intimate sense of place. How? Through the use of all one’s senses piled together, and then….you get something more. A walker will know what I mean and will understand what Nan is saying. The audiobook puts the introduction by Robert Macfarlane at the book’s end. He expresses how he interprets Nan’s lines. It is right to put the introduction at the book’s end! There is an additional follow-up essay by Jeanette Winterson. Here she expresses her thoughts on Nan’s writing. Both the introduction and the follow-up essay are extremely good. They add to the value of the book. They further open readers’ eyes to the wide scope of Nan’s writing. Heel fijn onthaastend boek om te lezen, prachtig geschreven vol liefde voor de bergen van de Cairngorms, waar ze in een dorpje aan de voet ervan, haar hele leven heeft gewoond. Zo subtiel in al haar waarnemingen, heel herkenbaar, het brengt al die keren in mijn leven dat ik liep in de Schotse bergen terug. Het is er zó mooi! If you read it, you too will feel changed. This is sublime, in the 18th-century sense, when landscapes like these were terrifying. And she achieves it in language that is almost incantatory, like a spell: "... birdsfoot trefoil, tormentil, blaeberry, the tiny genista, alpine lady's mantle ..." runs one short list of the local flora, and it was only on rereading that I realised I had never heard of one of these flowers before, or could tell what they looked like.Step by step she also shows how for her the mountains have an inner, almost a soul, which also influences everything that lives on it or walks on it. Of course, she doesn't mean this religiously, but it comes very close to it. She explicitly refers to Taoism and Buddhism and the way in which interaction between human physicality (being in the body) and seemingly 'lifeless' matter is nevertheless possible. Amazing how subtle she does this, without falling into New Age-like or esoteric grumbling. It reminded me very much of Gregory Bateson and his intuition about everything being pervaded by 'mind'. And some, most movingly, related to the experience of being human and fully engaged in a living landscape: Access-restricted-item true Addeddate 2022-01-22 07:17:15 Bookplateleaf 0002 Boxid IA40334603 Camera USB PTP Class Camera Collection_set printdisabled External-identifier urn:lcp:livingmountaince0000shep:lcpdf:190cafe8-b9c4-423b-9a97-d9365be16e24 Foldoutcount 0 Identifier livingmountaince0000shep Identifier-ark ark:/13960/s28pvhf8r4f Invoice 1652 Isbn 9780857861832 Lccn 2012429517 Ocr tesseract 5.0.0-1-g862e Ocr_detected_lang en Ocr_detected_lang_conf 1.0000 Ocr_detected_script Latin Ocr_detected_script_conf 0.9144 Ocr_module_version 0.0.14 Ocr_parameters -l eng Old_pallet IA-WL-2000073 Openlibrary_edition For Shepherd there was a kind of magic in the act of walking itself and the way in which the human body adapts to the earth’s surface. "Eye and foot acquire in rough walking a coordination that makes one distinctly aware of where the next step will fall, even when watching land and sky." Countless walkers will have felt the same thing - but few will have put it into words so neatly.

Summer on the high plateau can be delectable as honey; it can also be a roaring scourge. To those who love the place, both are good, since both are part of its essential nature. And it is to know its essential nature that I am seeking here. To know, that is, with the knowledge that is a process of living. This is not done easily nor in an hour. It is a tale too slow for the impatience of our age, not of immediate enough import for its desperate problems. Yet it has its own rare value. It is, for one thing, a corrective of glib assessment: one never quite knows the mountain, nor oneself in relation to it. However often I walk on them, these hills hold astonishment for me. There is no getting accustomed to them.After reading the introduction by Robert MacFarlane, a renowned nature writer himself, I wasn’t sure I was going to really like this. I’m not particularly interested in Shepherd’s having been influenced by Buddhism, Taoism and the French philosopher Maurice Merleau-Ponty, a contemporary of hers. However, in this book one can dig into the more intellectual/philosophical approach if wanted, or like me glance off the spots that don’t necessarily interest.

I had spent nearly 20 years exploring them on foot and ski: winter-climbing in the gullies of their corries, camping out on the high tundra of their plateaux. But Shepherd’s prose showed me how little I really knew of the range. Its combination of intense scrutiny, deep familiarity and glittering imagery re-made my vision of these familiar hills. It taught me to see them, rather than just to look at them. Hebditch, Jon (June 2017). "Plaque to be put in place for Aberdeen poet Nan Shepherd". The Press and Journal . Retrieved 25 November 2020. Robert Macfarlane (30 August 2008). "I walk therefore I am". The Guardian . Retrieved 22 December 2013.I'm a bit embarrassed when I say that I haven't explored much of Scotland, my home country. The parts I have explored have been incredible. The Isle of Harris (Western Isles) is one of my most recent explorations of Scotland, and what a beautiful part of the world it is. The edgy and cragged land of greens and greys, the long, winding single roads on the twisted hills, the purest, clearest waters, a piece of land far from conventional settlements. The Cairngorm Mountains are a mass of granite thrust up through the schists and gneiss that form the lower surrounding hills, planed down by the ice cap, and split, shattered and scooped by frost, glaciers and the strength of running water. Their physiognomy is in the geography books – so many square miles of area, so many lochs, so many summits of over 4000 feet – but this is a pallid simulacrum of their reality, which, like every reality that matters ultimately to human beings, is a reality of the mind. Anna " Nan" Shepherd (11 February 1893 – 27 February 1981) was a Scottish Modernist writer and poet, best known for her seminal mountain memoir, The Living Mountain, based on experiences of hill walking in the Cairngorms. This is noted as an influence by nature writers who include Robert Macfarlane and Richard Mabey. [1] She also wrote poetry and three novels set in small fictional communities in Northern Scotland. The landscape and weather of this area played a major role in her novels and provided a focus for her poetry. Shepherd served as a lecturer in English at the Aberdeen College of Education for most of her working life. [2] Life [ edit ] Shepherd's short non-fiction book The Living Mountain, written in the 1940s, [9] reflects her experiences walking in the Cairngorm Mountains. She chose not to publish it until 1977, but it is now the book for which she is best known. [10] It has been quoted as an influence by prominent nature writers such as Robert Macfarlane and Joe Simpson. The Guardian called it "the finest book ever written on nature and landscape in Britain". [11] Its functions as a memoir and field notes combine with metaphysical nature writing in the tradition of Thoreau or John Muir. [ citation needed] The 2011 Cannongate edition included a foreword by Robert Macfarlane and an afterword by Jeanette Winterson, [12] these were also included in the 2019 edition by the same publisher. [13] Annabel Abbs retraced Shepherd's steps through the Cairngorms for her book, Windswept: Walking in the Footsteps of Trailblazing Women ( Two Roads, 2021). The term ‘nature writing’ didn’t exist in the 1940s when Nan Shepherd wrote The Living Mountain, a book in which she describes exploring the Cairngorm Mountains in north-east Scotland as a walker and writer. Shepherd sent her manuscript to a novelist friend called Neil Gunn. He responded with praise (“This is beautifully done,” he wrote) but suggested that Shepherd might find it hard to get her work published unless she added photographs and a map.

By setting foot sideways to the growth of the heather, and pressing the sprays down, one can walk easily enough. Dried mud flats, sun-warmed, have a delicious touch, cushioned and smooth; so has long grass at morning, hot in the sun, but still cool and wet when the foot sinks into it, like food melting to a new flavour in the mouth. And a flower caught by the stalk between the toes is a small enchantment."

Scottish cultural revival

Internationalist in its aims and appeal, and often modernist in its influences and aesthetics, Scottish culture in this period was still deeply rooted in the rural. In her three novels, Shepherd, from Aberdeen, was a key contributor to this Scottish cultural revival. Exploring conflicting worlds Outstanding piece of multi-media art... inspired literature, gorgeously curated music and innovative filmmaking collide in a mosaic of integrated art." Shepherd was a major contributor to early Scottish Modernist literature. Her first novel, The Quarry Wood (1928) has often been compared to Sunset Song by Lewis Grassic Gibbon, published four years later, as they both portray restricted, often tragic lives of women in Scotland at that time. [6] Her second novel, The Weatherhouse (1930), concerns interactions between people in a small Scottish community. [7] Her third and final novel, A Pass in the Grampians, appeared in 1933. [4] Macfarlane, Robert (27 December 2013). "How Nan Shepherd remade my vision of the Cairngorms". The Guardian. ISSN 0261-3077 . Retrieved 24 November 2019. It was through a process of immersion – sleeping outdoors, wading through streams, and sometimes swimming in the burns, watching and observing – that Shepherd got to know the colours and textures of the Cairngorms. Long before ecology became fashionable, she spoke about the interconnectedness of nature in a way that sprung from feeling rather than learning.